https:https://www.studylight.org/commentaries/geb/matthew-13.html. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 13. Matthew 11:15. He is disciplining, teaching these large crowds. These words were intended partly to show that all were not endued with true understanding to comprehend what he said, and partly to arouse his disciples to consider attentively that doctrine which is not readily and easily understood by all. 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. Proverbs 18:1 states, “A man who isolates himself seeks his own desire; he rages against all wise judgment” (New King James Version). Used by Permission. (2 Cor. 17.) Let him hear. This is the imputed righteousness of Jesus Christ (2nd Corinthians 5:21). 1909-1922. Now as written in Revelation 13:3 “ And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Matthew 13:9. Biblical Commentary (Bible study) Matthew 28:1-10 EXEGESIS: Matthew 28:1-10. Copyright StatementThe Robertson's Word Pictures of the New Testament. Matthew 13 focuses mainly on a series of parables. Matthew 13:9. ὁ ἔχων, he that hath) Cf. Men’s ears must be bored, as David’s, their hearts opened, as Lydia’s, ere the word can enter. BibliographyEllicott, Charles John. We'll send you an email with steps on how to reset your password. These files were made available by Mr. Ernie Stefanik. Matthew combines Jesus' teachings and miracles into thematic units, while Luke records these same teachings in different contexts throughout his Gospel. Give heed and seek to understand. 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.15 But if you do not forgive others their sins, your Father will not forgive your sins. "Commentary on Matthew 13:9". "E.W. BibliographyRobertson, A.T. "Commentary on Matthew 13:9". 1 That same day Jesus went out of the house and sat by the lake. (Rom. --- all comes from God. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. "People's New Testament". What is the seed? "Commentary on Matthew 13:9". Knock, and it shall be opened to you. 1832. Who hath ears to hear, let him hear. "Kretzmann's Popular Commentary". The chapter concludes with a trip to Jesus' hometown of Nazareth, where the people reject Him despite His wisdom and the mighty works He performs. BibliographyCalvin, John. You have been faithful with a few things; I will put you in charge of many things. Pray we that Christ would say Ephphatha unto us, and that when he opens our ears, and by them our hearts, that he would make the bore big enough: since with what measure we mete, it shall be measured to us, and unto us that hear shall more be given, Matthew 4:24. THE SERMON ON THE MOUNT (part 20) Matthew 7:13-14 Today Jesus introduces a reality that, when you understand what he's saying, goes against what is commonly thought in the world today. https:https://www.studylight.org/commentaries/rwp/matthew-13.html. Let us pursue what makes for peace. If God was enabling them to hear, or if they wanted to hear and sought a solution, then they would hear. Remember, Yeshua is talking to large crowds of people. Why Did Jesus Say 'You are the Salt of the Earth'? 3 He Matthew 13:9. ὁ ἔχων ὦτα ἀκ. By "the harvest", is meant "the end of the world", Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … 13 After they had gone, an 20 angel of the Lord 21 appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod 22 is going to look for the child to kill him.” 14 Then he got up, took the child and his mother during 23 the night, and went to Egypt. "Commentary on Matthew 13:9". There is some difference in the terms used by Mark and Luke in their relations of this parable, Mark 4:3-8, and Luke 8:4-8; but none that are material, nor much to be considered by us, being they are in the parable. Those who hear this are to learn the lesson which it teaches. BibliographyWhedon, Daniel. "Peter Pett's Commentary on the Bible ". 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